PS 3507 

.036 W5 

1913 




Dodson 




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Book >6 l& WS " 



GopyiigtitN?. 



1313 



COPYRIGHT DEPOSnV 



WITHIN THE SHRINE 






[C3 

^ 



NEW YORK 

BARSE & HOPKINS 

PUBLISHERS 



mMS^J^^)- 




Copyright, 191S 

BY 

BARSE & HOPKINS 






THE wise man finds fault 
neither with himself nor 
with any one else. 

ENTER— Right. 
Exit— Wrong. 

THE good is all that has 
life ; the evil, all that lives 
not. 



OH! 'Tis joy to wake up 
in the morning ! 
To work, to love, and the 
world ; 
To rise with the bright sun at 
dawning, 
And see the earth's tent- 
flaps unfurled! 






D 



OING is good, but being 
is better. 



* 



PERFECTION in every 
part insures a complete 
whole. 



THE poorest man in the 
world is the one who has 
most of himself. 







SET free from fear— from 
anger and desire, 
On wings of air, man rises — 
higher and higher ; 
Above the starry heights — far, 
far from earth's dull 
sod, 
He finds the path that leads 
to Heaven and God. 



' 9 

5 



0/ rpiHE amateur carpenter 

^, X builds for himself; the 

^1 successful architect is kept 

S) busy building for others. 






Y 



OU sit still and look 
pleasant while the pho- 
tographer takes your picture 
^qS — why not be just as calm and 
S agreeable while sitting to the 
>^S world. 



10 



x^^^^^^r^T^r^^ 



^o^.^^f?^ 



So, 



!-^I:S:^^^J^::/^ 



■i 



THE idea of the efFect 
causes the will— some- 
times unconsciously — to pro- 
cure the means, and thereby 
the effect itself. 






CHARACTER is coined 
in the mint of thought. 



i 



11 




THE ]Mozister Fear de- 
rives his Power from our 



Thought, 



■^ 



WORK with enthusiasm, 
Wait with patience: 
Wonder at results ! 






HO gives what is good 
will get what is better. 



* 



THE very nature of 
knowledge assumes that 
I am not alone. 



* 



THE scientific thinker is 
a careful discriminator. 



He is a good judge of values. 





::mis^^ 




NOTHING feared can 
equal fear. 



AFFIRMATION. Spirit 
is omnipotent. I am 
spirit, therefore, I can do more 
than I have ever believed. 



14 








1 ASKED: What sacii- 
fice will the true friend 
make for the sake of friend- 
ship?" 
One answered: 

"The best test will be a wil- 
lingness to lend. I shall con- 
sider him my friend who offers 
money when I am in need." 
Another said: 

"Whoever takes me into his 
circle of friends thus proves 
his friendship." 
A third gave this: 

"I most prize him who in 
my absence pleads my cause 
though others blame." 
But I say: 

"The True Friend is all 
these and — more." 

15 




r 

WHAT we notice in the }q^ 

world is the basis of h}t 

our knowledge, and is of ?^ 

prime importance. ^ 



m 



ONSCIOUSNESS is 
the man in another form. 



0/ 





^^^m^ 



S the note rhythmic? Then, 
sound it in your life. 



* 



UNLESS the thought will 
bear realization, do not 
think it. 



17 



'^S&^5M^ 




THINK of no evil, and no 
evil will think of you. 





STRONG and frequent im- 
pressions make a path 
through the brain, and the 
oftener the impression is re- 
peated, the deeper the path 
will be. 

If malicious thoughts are in- 
dulged in often enough to 
make a deep path, what is 
more natural than to expect 
ugly words and back-biting, 
on the slightest nervous im- 
pulse? 




UNLESS you have sue- 
ceeded in interpreting 
everything in its best terms 
you have missed the chief op- 
portunity of life. 



* 



EXPERIENCE is the 
everlasting proof of the 
value of ideals. 



20 






'^^i^m: 




YOURS is a vast and 
glorious heritage ! Time 
has stored much away for you 
— More precious gems than 
even Golconda's mines aiford! 
All yours — if you will but re- 
ceive. 

To-day is rich, and all to- 
morrows will be richer, if you 
but take, and liberally, of 
these most wondrous treas- 
ures ! 



n 





10, 



>.^ 



2^^ilM^ 



FROM the invisible ultra- 
red rays of the sun comes 
the most heat, and from the 
invisible mind of man emerge 
his greatest achievements. 



4, 



w 



RJ T T thmg to see, 
^1 there no eyes to see it? 



were 



'foi 







0^ 



^WS^£S^. 



V^ 



■I 






f 



THE greatest of ^r^a^ acts 
may be only short-lived, 
but the smallest of kind acts is 
sure to be immortal. 



^ 



IFE is so largely a mat- ^.1< 
ter of little things! 



^ 



T% yTONEY is by no means 



the measure of happi- 





MORTALS— Hear Ye! 
Hear Ye! This mes- 
sage from above: 

"Whoever would loved be, 
he first must love." 





FIVE Fragrant Forget- 
me-nots : 
God is omnipresent. 
Spirit is omnipotent. 
Truth is unchangeable. 
Love is eternal. 
God, All in All. 





:m^i^ 




FRO^I Materiality 
Through Mentality, 
to Spirituality. 

THE way is often through 
clouds and darkness, but 
no one can go astray who 
keeps his eyes on the light of 
truth which is always shining 
on the path. 



E 



ARNEST apprentice- 
ship means honest skill. 






D^^^ss: 



FEAR is infantile and hate 
is childish, and both are 
immature. 



BECKONING and luring 
us to the chase, Pleasure 
keeps always just a little 
ahead, and so can never be 
captured. 



THE man of least signifi- 
cance is one with the 
greatest and the best. 



SPECIFIC thought has 
served its purpose only 
when it has led us to Absolute 
Thought. 




A 



BOVE the disasters and ^ 

discrepancies of life is ^ 

the outhne of a Face radiant }gt 

with love — serene in the hi 

knowledge that, though it may ?^ 

not now so appear, all is eter- ^ 
nally right. 



DO not beat on the walls of 
your prison-like en- 
vironment, but with the key of 
thought open the door and 
walk out to freedom. 



o 




^S^^^^ff^ 



^ 



UGHT implies can— m 
Desire implies fulfill- 
ment. (0 



S' 



.r<.-x-^<«j-i 



/ON 

10. 



m 



i 



DEFINITE purpose is 
the seed of success; at- 
tainment is the flower. 



P^l>^. 



^piT^^i:^ 



/-v«^^^— ^ 




CERTAINLY. What- 
ever we perceive exists, 
but in what sense ? 



NOTHING acts but the 
mind. Our thought is 
our action. 



I 



NDIVIDUALIZATION 

is negation. 






THE great grow greater 
on the battle-ground; 
They gain new strength 
from enemies hovering 
round : 
Even from defeat to farthest 
heights they soar — 
Leaders in brave men's 
hearts, forevermore! 



EVEN the dimmest con- 
ception of your actuality 
is a shining proof of your 
potentiality. 




H 

heart. 



ATE eats, and eats, and 
eats its way into the 



* 




THOUGHT is always ex- 
pressed but not always 
in words. You may be saying 
one thing while I know that 
you are thinking another. 



:^s^^@3l 






NEVER regretting; 
Often forgetting; 
Upward aspiring; 
All good desiring; 
This is my symphony. 




:sssgs^ 





liCi-^S^ 



>'< 



>, 






^^IM^ 



HAT we desire — we 
pray for, 



w 

What we pray for — we get. 



^ 



SINCE we are sure to get 
what we want, we should 
want what is high and noble. 



34 



:^^2f. 



^\ 



^^S3mM3 



■"I 

i 



>-.< 




i 



THINK only of the beau- 
tiful, and what is ugly 
and disagreeable will drop 
away from your life. 







35 



'^^iBM 





INTENSITY connects 
with the whole scheme of 
values in the universe. 



4- 



o 



NLY by climbing can we 
reach the mountain top. 






OULD you develop 
your ability? Think. 

Would you widen your influ- 
ence? Think. 

Would you magnify your 
joys? Think. 

Would you increase your use- 
fulness? Think. 

Would you enlarge your 
world? Think. 

Would you sweeten your life? 
Think. 

Would you double your dili- 
gence? Think. 

Would you uplift your na- 
ture? Think. . 

Would you strengthen your 
purpose? Think. 

Would you raise your ideals? 
Think. 

37 







THE snakes on Medusa's 
head were not more ter- 
rible than the thoughts in some 
heads of the present day. 



^ 



THE goal of all minds — 
The Palace of Goodness. 






::^^^^ 




CREATION sang 
With one glad voice 
All nature rang ; 
The Sim rejoiced: 

The world to light, 

Again was born — 
And angels marvelled 

At the dawn I 



39 





:tCi'«2^ 



'-^B^^^^^m 



i I 

'^1 T^O what are you sensitive? f^ 

^1 X What are your wishes? (^ 

w What do you believe? Out of 7,y 
aspiration and faith arise all 
of the things worth while. 



* 



WE love beauty — We 
seek reality. W', 

m - (ol 



I 



i^c^-^::;^ 



r " 1 

% 



XCfo^g^^o; 



EITHER to use or to 
understand the things 
about us implies the possession 
of a matchless power. 



^ 



DON'T wait for ability, 
but go ahead and do the 
work — You will never be able 
to do it until you have done it. 



41 






SsSSSSlSS 



§ 




;0]Sr'T find fault with the 
work, buv do it better. 





B 



E careful! What is done 
will stand! 



IF you could have one wish 
granted, perhaps you 
would choose wealth, or health, 
or beauty; or maybe your 
choice might rest on fame or 
power. Let me tell you what 
will include them all and more 
—The Truth. 




WHAT one thinks is 
what one is^ 
Be it high or low — 
History, science, and all else. 
Declare this so. 



44 





WHAT do you see in 
life? What do you 
make out of it? Study the 
world and it will be a revela- 
tion to you. 



4; 



BECAUSE each is funda- 
mentally different the 
work of each must be differ- 
ent. 




45 



4 4 TOY and peace — the an- 

tJ gel's wares;" iP 

All through the world these ^^< 

words they cry : \^ 

"Joy and peace to the earth P§< 

we bring; ^ 

Naught is the price — to all we 7?^ 

sing. 

Joy and peace, w^ho'll buy? 

Who'll buy?" 

"Joy and peace — the angel's ^-^ 
wares;" 
One who was weary heard 
the cry; 

One who was ill, with no friend ^^^ 

near, g 

Heard the far-oiF message \^<- 

clear — ,^ 

"Joy and peace, who'll buy? ;q< 

"who'll buy?" \y\ 

46 



^^s^Mi^ 



a *'Joy and peace — the angel's 
i^Qy wares," 

Guardian spirits ever nigh, 
f^ All are under His watchful 
^ care ; 

§|) God's great love is every- 
where ; 
"Joy and peace is free. 
Who'll buy?" 

*'Joy and peace— the angel's 
wares." 
Was that a smothered, 
mournful sigh? 
"Love" is the answer — "God 
® is might ; 

^C His love shines through the 
f^ darkest night: 

j5) Joy and peace is yours, — 

^ ^ Who'll buy?" ^ 



3^^^¥1^^B^ 



^Q 




REGRET eats into the 
best opportunities as a 
moth, into a garment. 



G 



ENERAL principles are 
worked out from special 



cases. 





FROM temptations 
away: 

The sweetest milk to-day — 
To-morrow may be whey. 



EVERY person is a mystic 
ambassador, but wholly 
outside of your control. 

Every circumstance is a 
magic opportunity — partly 
under your control. 

Every thought is a wonder- 
ful power, the control of which 
rests wholly with yourself. 




AFTER a man has learned 
how to think, what he is 
depends largely on himself. 




50 



I^^^^L 






QUESTION. Why 
should I refrain from 
worry ? 

Ans. Because it is unscien- 
tific. 

Ques. Why should I resist 
temptation? 

Ans. Because evil takes 
you far from your true self. 

Ques. Why should I not 
get angry? 

Ans. Because anger cre- 
ates a poison. 

Ques. Why should I not 
find fault? 

Ans. Thinking of faults is 
not thinking of the highest. 



51 




:ss^s^^ 




A CLEAR vision of what 
you are is but an ob- [j^' 
scure hint of what you may be. ^^' 




^^e:^^^^m 



SHADOWS fall only in 
the brightness. 



5^ 






^Ss^Uss 



^tfo'SMS ^'S^ 



9 \ 

§1 



Til 7HILE deciding which, 



w 



we might do both, 

HAT we are now is 
what we do next. 









* 



THE more intense the fear 
— the more sure its real- 
ization. 









THE gifts of love and 
sympathy are great, and 
they grow greater as they are 
given away. 



53 



1^ 



'^SS^lEsS 




A Perfect Life 

1. Love God. 

2. Love Man. 



IT requires energy, patience, 
perseverance, and toil to fit 
one to be a leader, but no other 
work is so sure to be twice 
paid — the good one gets from 
self-improvement, and the 
good one imparts to the world 
by showing this improvement 
to the world. 






How may I be sure that 
I need this experience? 
Because of its happening. 

ROMISE— 

Prayer — 
Praise. 



IT is often difficult to con- 
centrate on a desired sub- 
ject, on account of the strong 
tendency to drift along in cus- 
tomary channels, but an effort 
of the will soon settles that. 







LIFE is of the greatest 
value after it has been 
lived. 



TRUTH is the spirit of all 
existence. The content 
of truth is love, beauty, faith, 
and goodness. 






THE greatest minds are 
parts of all life and per- 
sonality. 




56 






EVERY diamond sparkles 
in one drop of dew; 
All the world's reflected when 
I look at you! 
Who so rich as I, 
With you near by? 
Isn't all the world here, too? 



WHO is the great man? 
He whose thought is 
great. Great thought-concep- 
tions are followed by great ex- 
ecution. He is the man whose 
influence will outlive his fame. 



57 





m T ONELY? 1^^ 

[^] I J Look. \f^ 

Lb J Listen; rgM 

Love — 

Live! 



p 



REACH to the world— 
and should it choose it 
will listen. Teach by ex- 
^Q^ ample — and even the deaf can }^^ 



^ see what they do not hear. 

fol 



'4 ^ M 



58 



^^^^^:r^:);Z&y^^ 



^^^gss^io 




1^1 Your Fortune Teller, 

^ '^T'OUR fortune is not your 

'^^ X worldly goods; nor is it 
your station in life — neither is 
it what you know, nor what 
you seem to be. 

Tell me what you want to 
be, what you want to know, 
and for what you are striving 
with heart and soul — and I de- 

Wi^ clare these, your ideals, to be 

S^ your fortune. 

i 



S9 






sgM^^^ 





How may we experience 
our higher ideals now, 
and for all time ? By insisting 
on the sole occupancy of the 
right idea. Bind it with men- 
tal chains, and hold it until it 
fills the mind and leaves no 
room for anything else. Such 
concentration is a work of ef- 
fort, and often demands great 
exercise of will. Practice con- 
stantly, holding some desired 
thought, keep it alive, nourish 
it, and watch the result which 
infallible — the outward 



IS 



manifestation of 
mental picture. 



strong 




M 




IRACLES are all 

about : Look and listen ! ^ 

P^ Howdoes the sun shine? ^0< 

^ i The dewdrop glisten? hi 

'^] How does the snowflake r^ 

g> Take such varied forms? [|^ 

Whence winter cold that 

freezes, 
And summer heat that 
warms ? 

Why does the daylight fade? 
Where are earth's bars? 
How does the dark night 
Nail up the stars? 

§j How hangs the rainbow in the M 

Ig sky? \W 

What is the smallest clod? 
lO) Who are you and who am I ? (^'^ 
|Sj Where is God? r] 





A FEW moments each 
day is often the only 
difference between an edu- 
cated and an ignorant man — 
because that few moments has 
been well-spent. 



4* 



THE silence of good is 
louder than the roa?' of 
evil. 





:i^^^^ 




IF you believe that you can 
get something for noth- 
ing- — Try it. 



^ 



MOCKERY is blind in 
one eye, but flattery is 
blind in both. 



63 





.01 



1^] ^PI^ o^t better conditions [^ 
>^ as the spider spins its web, [Q 

4* 



F 



AITH in the cause, and 
Fidehty in its prosecu- 
tion, insures 
Fortune in its development. 



64 



s^^^i^^^ 



a\ TT^ VEN the glorious, blazing 

ff] -Li morn 

W Would not be bright, 

;t$J Without its sombre back- 

i^J ground — • 

jd) The darkness of the niffht. 



MISFORTUNE is good 
fortune upside down — 
the product of inverted think- 
ing. 



^ T THOUGHT that yester- 

lgj X day was dead, ' 
t}i But in to-day 

Jjr I find its spirit working, 
pjs And know 'twill live alway. ^^ 



01 



[^SSSSl^Oj! 




WHAT is Impression, 
was Suggestion; 
and will he Expression. 



* 



THE more attentive a man 
is to his own business — 
the less attentive can he be to 
that of others. 





DON'T go grumblingly 
about ; 
Turn the question inside out; 

Stop your whining. 
Let it thunder e'er so loud — 
There was never any cloud 
Which inside had not its proud 
Silver lining. 






OF Life and Death, and 
Love and Hate, 
And Joy and Sorrow, tell- 
ing, 
These, one by one. Mind con- 
jures from 
Their Worlds of Mental 
dwelling. 



IN the perfect life there are 
no discontinued chapters, 
but every moment is a perfect 
whole. 






EARTH'S brightest joys 
are never those, 
Which for itself the soul would 
choose. 

FROM the smooth and 
grassy plains of igno- 
rance, a rough road leads to 
the pure, snow-white summits 
of knowledge. 

How to banish fear, 

REPEAT this sentence 
fifty times daily: 
"God is Omnipresent Love, 
and I am under His watchful 
care." 






sS31g^ 



WHILE you have ((;< 

strength, build your ^ 

mind into a strong tower, into U^ 

which you can go in times of ^ 
trouble. 



70 



<^B§^S^M^ 



SHOW love to others — not 
because they are lovely, 
but because you want to reflect ^^v 
love. \^ 



Ol 

So, 



/^ 



'■c::3ri:s:^::^:yi 



■pgD^^P^ 



W- 
thought? f^^'l 

^^^ What has it done? ^^' 



& wr^?^^.. " ^"""^ a 



4. 



THE mind is positive, cre- 
ative, living. Man is 
most completely man when he 
pj thinks scientificall}^. [S 

9 n h 



\^^^f§^^^P^ 



\*v 




1AM sure that — 
My own will come to me, 
If I go out to meet it. 



I am sure that — 

Knowledge is power, 
If I use it. 

I am sure that — 

The best things of life are 
free : sunlight, air, water, 
love, truth, and honor. 

If I accept them. 





HO knows only good 
can never speak ill. 



SPIRITUAL thought 
frees us from natural law 
by raising us above it. 





i9i^^&: 




THE light of kindness 
shines so bright, 
That in its world there is no 
night. 



GREATER than any 
mythological transform- 
ation is the metamorphosis of 
a man into a single action. 



74 




i^^^^: 





:sss^^ 




I 



GET what I want 
because 
I want what I get. 



PROFESSOR PRAC- 
TICE is the greatest in- 
structor in Life's JJniversity. 



75 





^p^W^^§^^ 



.0^ 



>5X< 



G 



ROWTH— O Flower- 
is thy looking-glass ! 
But action — O JNIan — is thine ! 






Ti 



^ 



76 



i?®v;^ 



?:51:MISS^ 







ml 






My Day-Song, 

FILL the mind with right- 
eous thoughts; 
Fill the lips with songs of 
praise ; 
Fill the heart with love and 

joy. 

And with trust, the hours 
and days. 



U 

A, 








WHAT others do say 
about you is their af- 
fair, — ^what they should say is 
yours. 



THE past is gone. 
The future is not yet 
come. 
Now is all the time there is — 
Now is eternity. 





THE greatest and most 
lasting of all work — 
Thinking righteousness. 



THE content of thought is 
being. 

THE man who has con- 
quered himself has con- 
quered all his enemies, and the 
whole world is at his feet. 





E 



NVIRONMENT is 
what has been attracted. 




# 



POWER is everywhere, 
and it is yours in propor- 
tion to your reahzation and ap- 
propriation. 




jb^^pSSSl 




SCENE— Everywhere. 
Time — Always. 
Actors — Everybody. 
— Voice — 
"Ho ye! Ho ye! Ho ye! 
Hear all men! Banish all 
hate, that ye may live. Know, 
O Souls, that ye are taking 
into your hearts your worst 
enemy — hate, and this is of all 
man's destroyers inost poison- 



ous." 




81 







^^^M^^M 



w 

what we do. 



HAT we are concerns 
us much more than 






KNOWLEDGE is the 
magic light which scat- 
ters the shadows of ignorance. 
When this light shines on all 
the haunting spectres, we see 
the true principle permeating 
them — and fear no more. 



G 



-^\ 



^Ss^SMS;^ 



a. 



OODNESS means glad- \§)\ 
ness, and the good will l^^ 
always be the glad. 




3 



sS^BSsass 



o 



NE mental link unites 
with all the best that has 



m been thought and said. 



8$ 



^^^^Q^fsr^^c^ 



^\:_> 



:^i>^^.?J^^ 



AFTER the vision- 
Power. 

gj /CONSCIENCE is the ^'^ 
^\ V^ most successful General 
in everyday battles. 



ALL religions stand as rep- 
resentations of one idea. 






f¥ nn RUTH is the fine princi- m 
S 1 pie of life. (J: 



^' 




IF only one person in the 
world had the power to 
do good, how all the rest of the 
w^orld would envy him ! 



4* 



CONCENTRATE most 
on what you most desire. 






STANDING on the street 
corner, two men were 
talking in an excited manner, 
while two angels looked inter- 
estedly on. 

"Let us stop them," said the 
Angel of Speech, "they do not 
know what they are saying. 
Their voices become louder 
and louder as each tries to out- 
talk the other." 

"No, by all means let them 
alone," said the Angel of Si- 
lence. "They will stop talk- 
ing when they hav'e tired them- 
selves out, and — then they will 
think." 





D 



ESP AIR and discontent 
INIean a life misspent. 




D 



O not utter the word un- 
less it be a song. 



95 





CONVERSATION 
turns upon what the 
mind rests. 



# 



CHARACTER shines 
brightest in adversity. 




A WELL-TILLED mind 
is a field -of prosperity. 



m 




iC^'^^s^ 



y^s^^^^M 



N 



W 



HY can we do one 
tiling better than we 



can do another? 
think we can. 



Because we 






i 



* 



EVIL is fallen — is fallen 
— because good has been 
exalted ! 




«^1 



2j^?5^^g§o^ 




;^ CJTUDY your own mind — r^ 
M iJ and all else will be re- g 
Sj vealed to you. 1 0/ 



E' 



^ 



V^ERYTHING in the 

physical world is con- 
nected by gravitation; every- 
thing in the mental, by \*^l 
(y thought; and in 'the spiritual ^ 
^) realm all is bound together by l^( 
W love. V^V 

3 89 S 



^5'^-i:*^ 



^^^^I^-S^ 





THAT thought sometimes 
causes a change in ap- 
pearance is generally admitted 
by all, but that all thought is 
always outwardly expressed is 
just beginning to be under- 
stood. 

All thought is always out- 
wardly expressed either in form 
or action. But the thought 
may be allowed to fade away, 
in which case it remains the 
thought no longer — and this 
may happen before any ap- 
parent change has taken place. 
Disposing thoughts must not 
be entertained. The domi- 
nant image held firmly, will 
never fail to out-picture itself. 

90 







There is no thought without 
compression, 

WE are apt to forget that 
each thought has a 
tendency toward expression, 
and that since we do not drop 
all old emotions when we take 
up a new one, they all go on 
expressing together. Not only 
the present thought but all 
those which preceded it are 
clamoring for expression. 
There is an unconscious activ- 
ity — the result of thoughts 
which have been entertained, 
and which have their influence 
also. Select one thought, let 
the others be neglected, and 
this idea will awaken not only 

01 






its own impulses, but also 
those of associated ideas, and 
all these forces set to work to 
out-picture the compelling, all- 
engrossing thought. Choose, 
affirm, carry out — this is the 
normal process. The old na- 
ture is strong and it is often 
necessary to exert great will- 
power to change it. But ex- 
ert the will, choose the impel- 
ling idea, and so long as you 
bear this in mind, even you 
yourself can in no way prevent 
the effect. 



* 



99 








THROUGH the door of 
the mind one enters the 
treasure-house of knowledge. 




ATTENTION is one form 
of will. What we some- 
times consider extremely slight 
attention is will in an elemen- 
tary degree. 



THE thing* feared hap- 
pens. What could more 
positively prove that an image 
strongly held will be out-pic- 
tured ? 

93 




}o3s'i^S§o^»r 



\a\ Ta^^^^^ ^^ blinded by the fsS 
J Ili light of day. \t\ 

% ^ HE key-note of thought W 
^\ M. is attention. cs 

* F 

KEEP your mind on the 
central, significant fact 
— and see how the little details 
fall in line of their own accord. 



THE test of religion is the 
life. .p. 






IT is impossible to empha- 
size too strongly the power (Oi 
of thought. [^' 

94 



SH^E^e^ 



Si 



JUL 29 1913 



